"The Roman poet Ovid, gives us another thought... He says that the month of May is named for the maiores, Latin for "elders."Site Reference: wikipedia.org
Did you know?
"In 1868,Anna Jarvis' mother, Ann Maria (née Reeves) Jarvisorganized a committee to establish a "Mother's Friendship Day", the purpose was "to reunite families that had been divided during the Civil War." Anna Jarvis, had previously organized Mother's Day Work Clubs to improve sanitation and health for bothUnionandConfederateencampments undergoing atyphoidoutbreak. She also wanted to expand these into an annual memorial for mothers, but she died in 1905 before the annual celebration was established. Her daughter would continue her mother's efforts.
~~~
"Mother's Day is an annual holiday celebrated in the United States on the second Sunday in May. Mother's Day recognizes mothers, motherhood and maternal bonds in general, as well as their positive contributions to their families and society. It was established by Anna Jarvis, with the first official
"Throughout the world, Mother's Day celebrations have taken place from different origins and traditions, of which some were influenced by the American tradition. For more information on the international celebration of Mother's Day, see Mother's Day."Site Reference: wikipedia.org
History... and then more
Perhaps it was a tradition in Italy to honor
the Mother of Jesus during the Month of May in the 1700's...
I find it interesting that the tradition of Mother's Day probably and logically inspired the thought from the association with the
Greek Goddess Maia and the Roman Goddess Bona Dea.
Our human traditions seem to roll over into an expanded celebration!
AND...
Perhaps how Mother's acknowledgement during the Month of May really matters at all!
What matters is that we do...
HONOR OUR MOTHERS
AND THE MOTHER OF OUR LORD JESUS CHRIST,
BLESSED VIRGIN MARY.
Oh how we love our earthly mothers and our heavenly mother, Mary...
Yes, He does... God is so good that He can change your heart... He can heal your brokeness.
Notes on 4 Steps of Forgiveness:
# 1. I forgive you, _______, in the Name of Jesus Christ, Now & Forever.
(Make an Act of the will to decide to forgive those who harm you or hurt you. If you do, Our Father in Heaven will also forgive you! Matt 6:14)
# 2. I bless you, _______ richly, in the name of Jesus Christ, Now & Forever.
(Bless those who persecute you. Reverse the curse with a blessing. Blessings melts the ice, and heals the heart Romans 12:14)
# 3. I thank you Lord, and I thank you, _______, for the wound that heals.
(Give thanks always which is a saintly step. God's Will is both Causative & Permissive. Causative is good; he gives in a blessing to us. God has allowed me to be wounded. God uses this to teach me humility and dependence on Him, then He heals me. Thess 5:18)
# 4. I praise you Lord and Your Blessed Mother, and I glorify You for Your Heavenly Plant, which is saving me and leading me to perfect Joy!
(Praise the Lord always... Bow down before Him & Praise Him for all He has given us. John 3:11)
Litany of the Dust
For those who have betrayed us...Father, forgive them. for those who have let us down...(Repeat: Father, forgive them.) for those who have been indifferent to us... for those who have crippled our lives... for those who have doubted us... for those who have accused us... for those who have preferred others to us... for family members who have hurt us... for friends who have denied us... for those who have walked away from us...
For my own self pity...Father, forgive me. for my lukewarmness...(Repeat: Father, forgive me.) for my times of despair and distrust... for my refusals to be hugged... for my disbelief in your love... for my searchings everywhere but in your heart... for apologies frozen on my lips... for my words of love unspoken... for my kisses and embraces ungiven... for compliments never offered... for a heart closed in self-centeredness... for my own unforgiving postures... for not believing in your forgiveness...
O Jesus, you who offered forgiveness to so many---to Mary, the Crippled Man, the Good Thief---who said that you came to give life and shed your blood "for the forgiveness of sins," forgive us our sins. Not only the obvious ones, but especially the unnoticed ones of pride, righteousness, self-hate and the refusal to be loved. Take our very selves and wash them in that unconditional love of yours, for you are a God of mercy and compassion, you who live and love forever and ever. Amen.
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM,* and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy.
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.
Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
The Octave of Easter and the Sunday of Divine Mercy
The celebration of Our Lord’s Resurrection continues in the Church for eight days, called the Octave of Easter. Each day of the Octave is ranked as a Solemnity in the Church’s liturgical calendar, the highest ranking of liturgical feasts. At Masses during the Octave of Easter, as on Sundays, the Gloria, is recited or sung. And at the end of each Mass of the Octave, the double Alleluia is sung at the dismissal.
The idea of an Octave of a great feast has its roots in the Old Testament. There are many Jewish feasts that lasted for eight days, for example, the feast of Passover and the feast of Tabernacles. In the Catholic Church, we celebrate eight days of Christmas as well as eight days of Easter.
The Gospel readings at Masses during the Octave of Easter include passages from the Gospels that relate various appearances of the Risen Jesus. Reflecting on these Gospel texts is a wonderful way to prolong the celebration of Easter. Each day during the Octave, we proclaim in the Gospel Acclamation: This is the day the Lord has made; let us be glad and rejoice in it.
The Octave of Easter ends on the Second Sunday of Easter, the Sunday of Divine Mercy. In the Jubilee Year 2000, at the Mass in which he canonized the humble religious Sister Faustina Kowalska, Blessed John Paul II declared that from then on throughout the Church the Second Sunday of Easter would also be called the Sunday of Divine Mercy. This is entirely appropriate since, as Blessed John Paul II reminded us, “Divine Mercy is “the Easter gift that the Church receives from the risen Christ and offers to humanity… .”
Blessed John Paul II frequently reminded us that “mercy is an indispensable dimension of love.” He would refer to mercy as “love’s second name.” God’s love was revealed and actualized as mercy. We see this in the life, death, and resurrection of Jesus. And this is what we are called to live and actualize today in our lives and in the life of the Church. Our Lord told Saint Faustina three ways we are called to exercise mercy toward our neighbors: by deed, by word, and by prayer. To love as Jesus loved includes practicing mercy towards others. Jesus taught us in the Beatitudes: Blessed are the merciful, for they shall obtain mercy.
At Mass on the Sunday of Divine Mercy, we will hear the Gospel account of Our Lord’s appearance to the apostles on the night of the first Easter Sunday. When He appeared to them, the Risen Jesus showed them his hands and his side. He showed them his glorious wounds. These wounds reveal the divine mercy. And then Our Lord imparted to his apostles his own power to forgive sins and entrusted to them and their successors the ministry of reconciliation when he said to them: Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained. In the sacrament of Reconciliation, we have a blessed opportunity to experience the divine mercy in a powerful way through the forgiveness of our sins. In this sacrament, we encounter our merciful Savior through the ministry of his priests.
Through Saint Faustina, our Lord promised an abundance of graces to the faithful who devoutly observe the Sunday of Divine Mercy. There will be special celebrations of the Sunday of Divine Mercy in many of our parishes. There are various devotional practices revealed through Saint Faustina that can help us in our spiritual lives: the Chaplet of Divine Mercy, the image of Divine Mercy, and the simple prayer: Jesus, I trust in you. These devotions are not ends in themselves — they help us to put mercy into action in our lives, to live the Beatitude: Blessed are the merciful. Showing mercy to our neighbors is a requirement of Divine Mercy devotion. As Our Lord said to Saint Faustina: I demand from you deeds of mercy which are to arise out of love for me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse yourself from it.
At Mass on the Sunday of Divine Mercy, we will pray Psalm 118 (the responsorial psalm that day). This is one of a series of psalms that the Jewish people call the Hallel. They were songs of praise used on feasts that recalled God’s deliverance of his people from slavery in Egypt. Psalm 118 is one of thanksgiving to God for his steadfast love and mercy in rescuing his people from their enemies. In psalm 118, we read:
Let the house of Israel say,
‘His mercy endures forever.’
Let the house of Aaron say,
‘His mercy endures forever.’
Let those who fear the Lord say,
‘His mercy endures forever.’
Jesus himself would have prayed this psalm at the Last Supper. When we pray it, we remember Christ’s passion and death and we thank God for raising Jesus from the dead. It reminds us to trust in the Lord and his merciful love. It truly endures forever.
In the Divine Mercy image, we see two rays of light shining from the heart of Jesus, one red, the other white. The red represents Christ’s blood and the mystery of the Eucharist. The white represents the water of Baptism and the Gift of the Holy Spirit. From the Sacred Heart of Jesus, God’s merciful love shines forth and illumines the world.
As we celebrate the Sunday of Divine Mercy, let us “give thanks to the Lord for he is good; his mercy endures forever” (Psalm 118:1). And may the Lord help us to spread his mercy and to bear witness to it among all our brothers and sisters!
Site Ref: https://todayscatholic.org/the-octave-of-easter-and-the-sunday-of-divine-mercy/
Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.
Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
Today bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY,* and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.
Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:
Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
Today bring to Me THE MEEK AND HUMBLE SOULS AND THE SOULS OF LITTLE CHILDREN, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is capable of receiving My grace. I favor humble souls with My confidence.
Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.
Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH,* and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church, My wounds heal and in this way they alleviate My Passion.
Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.
Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
Today bring to Me The PAGANS AND THOSE WHO DO NOT YET KNOW ME. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.
Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
Today bring to Me ALL DEVOUT AND FAITHFUL SOULS, and immerse them in the ocean of My mercy. The souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness.
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wonderous love for the heavenly Father with which Your Heart burns so fiercely.
Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
The Resurrection of the Lord The Mass of Easter Day
Lectionary: 42
Reading 1 Acts 10:34a, 37-43 Peter proceeded to speak and said: “You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
Responsorial Psalm Ps 118:1-2, 16-17, 22-23 R. (24) This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, “His mercy endures forever.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia.
Reading 2 Col 3:1-4 Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Or 1 Cor 5:6b-8 Brothers and sisters: Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
Sequence - Victimæ paschali laudes Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, Reconciles sinners to the Father. Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring What you saw, wayfaring. “The tomb of Christ, who is living, The glory of Jesus’ resurrection; bright angels attesting, The shroud and napkin resting. Yes, Christ my hope is arisen; to Galilee he goes before you.” Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.
Alleluia cf. 1 Cor 5:7 R. Alleluia, alleluia. Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord. R. Alleluia, alleluia.
Gospel Jn 20:1-9 On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.
Today bring to Me THE SOULS OF PRIESTS AND RELIGIOUS, and immerse them in My unfathomable mercy. It was they who gave Me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.
Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.
Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard—upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
"Traditionally, Saturdays within the Church year are dedicated to the Blessed Virgin Mary. This ancient tradition developed in part due to the belief that, as others were filled with fear and confusion, Mother Mary kept vigil on Holy Saturday in prayerful anticipation of Jesus’ resurrection. She knew her Son would rise. She had hope beyond hope. Her faith was certain. Her love kept her vigilant as she awaited the return of her Son."
~~~
Have hope... a heart of Joy for the New Life that Our Lord wants for all of us...
Today bring to Me ALL MANKIND, ESPECIALLY ALL SINNERS, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.
Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.
Site Ref: https://www.thedivinemercy.org/message/devotions/novena
Now we Pray the Divine Mercy Chaplet.
Site Reference: The Divine Mercy.Org, Simple Daily Catholic YouTube, https://www.divinemercysunday.com (Please visit this site to place your order for this image.)
"As Jesus Christ was crucified on the cross, Matthew tells us in the Bible that many women stood at his feet. With what must have been heartbreaking pain, these women including Mary the mother of Jesus, Mary Magdalene, and others, saw the Savior suffer and then die."
~~~
A Voice From Calvary by Archbishop Fulton Sheen | Good Friday
FOOTNOTE: This is the first presentation of a 3-part series with Archbishop Fulton Sheen titled "A Voice from Calvary". Try to make the time on Good Friday & listen to the entire set: https://catholicrc.org/products/a-voi...
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See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him -- so marred was his look beyond human semblance and his appearance beyond that of the sons of man-- so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it.
Who would believe what we have heard? To whom has the arm of the LORD been revealed? He grew up like a sapling before him, like a shoot from the parched earth; there was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by people, a man of suffering, accustomed to infirmity, one of those from whom people hide their faces, spurned, and we held him in no esteem.
Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins; upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the LORD laid upon him the guilt of us all.
Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth. Oppressed and condemned, he was taken away, and who would have thought any more of his destiny? When he was cut off from the land of the living, and smitten for the sin of his people, a grave was assigned him among the wicked and a burial place with evildoers, though he had done no wrong nor spoken any falsehood. But the LORD was pleased to crush him in infirmity.
If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him.
Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear. Therefore I will give him his portion among the great, and he shall divide the spoils with the mighty, because he surrendered himself to death and was counted among the wicked; and he shall take away the sins of many, and win pardon for their offenses.
R. (Lk 23:46) Father, into your hands I commend my spirit. In you, O LORD, I take refuge; let me never be put to shame. In your justice rescue me. Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God. R. Father, into your hands I commend my spirit. For all my foes I am an object of reproach, a laughingstock to my neighbors, and a dread to my friends; they who see me abroad flee from me. I am forgotten like the unremembered dead; I am like a dish that is broken. R. Father, into your hands I commend my spirit. But my trust is in you, O LORD; I say, “You are my God. In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors.” R. Father, into your hands I commend my spirit. Let your face shine upon your servant; save me in your kindness. Take courage and be stouthearted, all you who hope in the LORD. R. Father, into your hands I commend my spirit.
Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.
In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.
Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every other name.
Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM, “ they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”
So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.
The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.
Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,“ in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”
When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.
Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!”
Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”
When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.
So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.”
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.
Here all kneel and pause for a short time.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.
After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.
